"I did this so that they would be my people and bring fame, praise, and honor to me. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah,' saith the LORD, `that they might be unto Me as a people, and as a name, and as praise, and as glory; but they would not hear. B. Mich. says: forte ne madefiat et facilius dein computrescat; to the same effect Dahl., Ew., Umbr., Graf: to keep it safe from the hurtful effects of damp. As a loincloth clings to a man’s waist, so I created Judah and Israel to cling to me, says the LORD . given thee--Jeremiah, amazed at the depopulation caused by Nebuchadnezzar's forces, addresses Jerusalem (a noun of multitude, which accounts for the blending of plural and singular, Your eyes . 1:8; Job 12:18; Isa. . from the interpretation in Jeremiah 13:9-11 thus much is clear, that the girdle is the emblem of Israel, and that the prophet, in putting on and wearing this girdle, illustrates the relation of God to the folk of His covenant (Israel and Judah). Jeremiah 13:11 (WEB) Arise, Christian, it is time to awaken from sleep!' by the wind--before the wind. Jeremias 13:11 (LXX) The priest's girdle was not, however, white, but woven parti-coloured, after the four colours of the curtains of the sanctuary, Exodus 28:40; Exodus 39:29. could seriously come to adopt the conceit that פּרת is one and the same with אפּרת (Genesis 48:7), and so with Bethlehem;" and what he says is doubly relevant to his own rendering. I did this so that they would be my people and would bring praise and honor to my name; but they would not obey me. For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. But they wouldn't obey. So, in course of time, the Jews became corrupted by the heathen idolatries around, so as to cease to be witnesses of Jehovah; they must, therefore, be cast away as a "marred" or spoiled girdle. ', Jeremiah 13:11 (TMBA) in Babylon, when Judah’s king Jehoiachin, captive in Babylon since 597 B.C., was allowed liberties in his last days (52:31-34). They should have brought me fame and praise and honor. But they would not listen. Many of these figurative acts being either not possible, or not probable, or decorous, seem to have existed only in the mind of the prophet as part of his inward vision. Jeremiah 13:11 (GNT) frt, of fresh water in general, or like frdt, a place near the water, a crevice opening from the water into the land - interpretations so far fetched as to require no serious refutation. As Jeremiah 13:11 shows, it is an inner garment that is meant, one that "cleaveth to the loins of a man". But they wouldn't obey. For as the girdle cleaves to the loins of a man, so I have caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people and for fame, and for a praise, and for honour; but they did not hear. But it is signifies, as Chr. The first view seems to be supported by the wording of the passage, namely, the twice repeated account of the prophet's journey to the Phrat on the strength of a twice repeated divine command. The figurative sense which is what Jeremiah chiefly meant, they affected not to understand. For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. . As a belt is wrapped tightly around a person's waist, I wrapped the families of Israel and Judah around me," says the Lord. For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. What does this verse really mean? Lev. Rather, shut up so closely by Nebuchadnezzar's forces, sent on before ( 2 Kings 24:10 2 Kings 24:11 ), that none shall be allowed by the enemy to get out (compare Jeremiah 13:20 ). 27. neighings--( Jeremiah 5:8 ), image from the lust of horses; the lust after idols degrades to the level of the brute. But my people would not listen. Some have said it was used because of its close contact to the body, thereby symbolizing intimacy (cf. Compiled & Edited by BST & Crosswalk Staff, Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. . It's very easy to take only the comfortable bits of God's word, but I'm convinced God speaks through all of it, which is just as well given today's readings. . observed, it might symbolize sordes quas contraxerit populus in dies majores, mores populi magis magisque lapsi, and that the carrying of the soiled girdle to the Euphrates might set forth before the eyes of the people what awaited it, after it had long been borne by God covered with the filth of its sins. But they would not listen. II Kgs. Jeremiah 13:11 (NCV) As their sin had been perpetrated in the most public places, so God would expose them to the contempt of other nations most openly ( Lamentations 1:8 ). Please enter your email address associated with your Salem All-Pass account, then click Continue. The interruption of Jeremiah‘s official duty by a journey of more than two hundred miles twice is not likely to have literally taken place. They were to be my people, my pride, my glory—an honor to my name. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. puts the case. The girdle was to remain dirty, and as such to be carried to the Euphrates, in order that, as Ros. thy flock), and asks where is the population ( Jeremiah 13:17 , "flock") which God had given her? Graf has objected: "The corruptness of Israel was not a consequence of the Babylonish captivity; the latter, indeed, came about in consequence of the existing corruptness." Jeremiah 13:11 (NAS) But they have not listened to me. 14. dash--( Psalms 2:9 ). "I did that so they would be my people and bring fame, praise, and honor to me. As a belt clings to a person's waist, so I have made the entire nation of Israel and the entire nation of Judah cling to me," declares the LORD. 16. upon thy face--rather, "throw up thy skirts over thy face," or head; done by way of ignominy to captive women and to prostitutes ( Nahum 3:5 ). As a potter's vessel ( Revelation 2:27 ). (12-17) An awful message to Jerusalem and its king. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
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